Richly adorned polychrome lindenwood statue of Our Lady by artist Thomas Haesaerts (1600-1625). Child in red garment with gilded stars and collar, in blessing, short curly hair. Originally called ‘Madonna of the Apocalypse’, standing on the world with a crescent moon and winding serpent on the pedestal.
The statue is said to have been sawn off and modified to be turned into a processional statue at the end of the 19th or the beginning of the 20th century.
The central support of this 1719 pulpit is Saint Helena in rich apparel, with cross and chalice on a cloud. At the bottom, one can find a tied laurel wreath cornice, and at the top a crown molding.
At the front, one can see a depiction of the Blessed Jesus (with gilded aureole).
On the beveled corners, there are sculpted little heads with the symbols of the Evangelists.
And above the stairs, one can find a shell with two flower garlands carried by two little angels.
Stained glass window, 1905.
In the middle, depiction of Our Lady with Child who hands over a rosary to Saint Dominic accompanied by angels making music.
Front right: little hand with torch. Placed under a double Gothic baldachin.
Text: Donum Familiae/Vendelmans-De Wolf/ Anno Domini/ 1905”/O.L.V. van den aller hsten Rozenkrans.
This is the only stained glass window that was spared during World War II
Bronze by Willy Peeters (1983).
Front view of a group of statues with figures of approx. 33.0 cm high, on a pedestal.
Rectangular single block in sand-lime brick, coarse-grained cast (1900-1925). Profiled, with ornamental edge, overarching table top with altar stone. Everything is in black marble; at the bottom a rectangular baseboard with four pillars in front of the plinth: every pillar with Gothic base, cylindrical pillar in red marble and foliate capital under square capstone.
In the middle of the baseboard, one can find a round medallion (in deep relief) with quatrefoil/lobed containing a fleur-de-lis aureole.
Oil on canvas by Jill van Lill (2023).
In eight paintings the artist Jill depicts her own interpretation of the beatitudes.
For the size, she found inspiration in the colorful statues of saints that one used to find in every church, high on a pedestal, clearly visible.
Every blessing contains a future reward, represented by the flowers on top. The color strengthens the feeling.
Both symbol, statue, and color offer insight into the meanings that Jill gives the beatitudes as she experiences them.